{"id":374,"date":"2021-02-02T19:53:11","date_gmt":"2021-02-02T18:53:11","guid":{"rendered":"http:\/\/jeanracine.org\/cijr\/?p=374"},"modified":"2021-02-07T09:29:31","modified_gmt":"2021-02-07T08:29:31","slug":"laventure-racinienne-un-parcours-franco-americain","status":"publish","type":"post","link":"http:\/\/jeanracine.org\/cijr\/2021\/02\/02\/laventure-racinienne-un-parcours-franco-americain\/","title":{"rendered":"L&rsquo;aventure racinienne: un parcours franco-am\u00e9ricain"},"content":{"rendered":"<p style=\"text-align: justify;\">L&rsquo;aventure racinienne trace une \u00e9volution de la critique racinienne. Le parcours de l&rsquo;ouvrage est double : il suit, d&rsquo;une part, le sort de Racine \u00e0 travers les cinquante derni\u00e8res ann\u00e9es ; d&rsquo;autre part, il relate son accompagnement par l&rsquo;auteur, \u00e9galement \u00e9diteur de quatre volumes sur Racine. D\u00e9blayant des chemins critiques controvers\u00e9s et confrontant toutes les tendances, Ronald Tobin met au jour l&rsquo;inspiration culturelle, largement fran\u00e7aise et anglo-saxonne, qui a produit une explosion d&rsquo;\u00e9changes autour des trag\u00e9dies.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L&rsquo;aventure racinienne trace une \u00e9volution de la critique racinienne. Le parcours de l&rsquo;ouvrage est double : il suit, d&rsquo;une part, le sort de Racine \u00e0 travers les cinquante derni\u00e8res ann\u00e9es ; d&rsquo;autre part, il relate son accompagnement par l&rsquo;auteur, \u00e9galement \u00e9diteur de quatre volumes sur Racine. D\u00e9blayant des chemins critiques controvers\u00e9s et confrontant toutes les &hellip; <a href=\"http:\/\/jeanracine.org\/cijr\/2021\/02\/02\/laventure-racinienne-un-parcours-franco-americain\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">L&rsquo;aventure racinienne: un parcours franco-am\u00e9ricain<\/span>  <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":375,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","footnotes":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[16],"tags":[17],"class_list":["post-374","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","tag-publication"],"jetpack_featured_media_url":"http:\/\/jeanracine.org\/cijr\/wp-content\/uploads\/2021\/02\/tobin.jpg","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/posts\/374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/comments?post=374"}],"version-history":[{"count":1,"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/posts\/374\/revisions"}],"predecessor-version":[{"id":376,"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/posts\/374\/revisions\/376"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/media\/375"}],"wp:attachment":[{"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/media?parent=374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/categories?post=374"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/jeanracine.org\/cijr\/wp-json\/wp\/v2\/tags?post=374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}